In his comprehensive hagio-biography of Imām Abu l-Hasan al-Ash‘arī (260 – 324 H) Tabyīn Kadhib al-Muftarī, Hāfiz Ibn ‘Asākir (499 – 571 H) quotes a lengthy letter written by Imām al-Bayhaqī (384 – 458 H) to the grand vizier of the Seljuk Empire, ‘Amīd al-Mulk (415 – 456 H), on his views about the personality and theology of Imām al-Ash‘arī. Tāj al-Dīn al-Subkī reproduces most of the letter in his Tabaqāt al-Shāfi‘iyyah al-Kubrā with his chain via Ibn ‘Asākir.
Below we present a translation of the letter, which demonstrates Imām al-Bayhaqī’s great respect for Imām al-Ash‘arī and his appreciation of the efforts he made to defend the ‘aqīdah of Ahl al-Sunnah wa l-Jamā‘ah. Continue Reading
The following introductory essay delineates the basic creedal differences between Ahlus Sunnah wa l-Jamā’ah and the contemporary Salafiyyah on the subject of the divine attributes. It further seeks to support the position of Ahlus Sunnah from the Qur’ān and the statements of the pious Salaf from the first three generations of scholars, including Imāms Abū Hanīfah, Shu’bah, Sharīk, Abū ‘Awānah, Sufyān al-Thawrī, Mālik, Sufyān ibn ‘Uyaynah, Hammād ibn Salamah, Hammād ibn Zayd, Abū Yūsuf al-Qādī and Muhammad ibn al-Hasan al-Shaybānī (may Allāh have mercy on them all).
Muftī Rashīd Ahmad Ludhyānwī
In a public gathering, Gandhi stated these words while delivering a speech: “I do not understand why I should not recite the kalimah? Why should I not praise Allāh? Why should I not accept Muhammad as His messenger? I have faith in the saints and the prophets of all religions.” Can Gandhi be called a Muslim for saying the aforementioned words? Please attend to the reply quickly, because I have need for it for a religious publication. Explain with proof, may the Most Merciful reward you. Continue Reading
Below we present a translation from Imām al-Bayhaqī’s celebrated work on Sunnī ‘aqīdah, al-I‘tiqād wa l-Hidāyah ilā Sabīl al-Rashād. In this passage, al-Bayhaqī (may Allāh have mercy on him) discusses the evidential basis on which a Muslim premises his faith. He discusses two basic types of thought processes (nazar) that lead one to believe in Allāh:
- First, deliberating on the created order, the heavens, the earth and the wonders of one’s own creation, and deducing from that the presence of a Powerful, Intelligent, Conscious, Wise and All-Knowing Creator and Fashioner.
- And second, reasoning from the miracles produced at the hands of the prophets – peace be upon them – and deducing thereby their honesty and integrity in everything they relate about the unseen realm, including the existence of the Creator and His eternal attributes. Continue Reading
This issue of irja’ (literally: postponement) with respect to Imam Abu Hanifah – which has unfortunately become a common talking point for the denigrators of the Imam – was discussed in great detail by Imam ‘Abd al-Hayy al-Laknawi in his al-Raf’ wa l-Takmil (pp. 149-81).