Imam Abu Hanifah (80 – 150 H) was from the generation of the Tabi’in as he was alive during the era of the Sahabah and he saw Anas ibn Malik (d. 93 H), although it is not authentic that he narrated from him or any other Sahabi. Imam al-Suyuti mentions in Tabyid al-Sahifah (Mahmud Muhammad Mahmud Hasan Nassar ed. p. 34) that Ibn Hajar al-’Asqalani said, “Ibn Sa’d narrated with a sanad in which there is no harm that Abu Hanifah saw Anas.” Ibn Hajar goes on to mention that this distinguishes Abu Hanifah from all the other Imams of the major towns from his contemporaries like al-Awza’i, Hammad ibn Zayd, Hammad ibn Salamah, al-Thawri, Malik, Muslim ibn Khalid and al-Layth ibn Sa’d.
Mawlāna Ashraf ‘Alī Thānawī on the Meaning of Wahdat al-Wujūd
Some nefarious groups allege that the Akābir ‘ulamā’ of Deoband held the corrupt belief that nothing besides Allāh exists, and they claim that this is the meaning of the concept of “Wahdat al-Wujūd” which the ‘ulamā’ of Deoband supported.
In the following, we quote a passage written by Hazrat Mawlānā Ashraf ‘Alī al-Thānawī (1280 – 1362 H) rahimahullāh, in which he explains what the ‘ulamā’ of Deoband understand from the term, “Wahdat al-Wujūd.” Continue Reading