Imam Ghazali: To Deem Abu Bakr & ‘Umar (Allah Be Pleased With Them) To Be Disbelievers Is Disbelief

In a work he wrote in 487 AH (1094 CE), Imam al-Ghazali writes: If it is said: “If someone explicitly says Abu Bakr and ‘Umar (Allah be pleased with them) are disbelievers [wa ‘l-‘iyadhu billah], then this entails that it… Continue Reading

Imam ‘Abd al-Qadir al-Qurashi On Why There Are Only Few Female Hanafi Scholars

Imam ‘Abd al-Qadir al-Qurashi (696-775 AH) (1) wrote: In this section, I will enumerate the female scholars among our (Hanafi) companions that I have come across. I have come across only very few.   Undoubtedly, the situation of women is… Continue Reading

The Issue of Female Rulership – Muftī Muḥammad Rafī‘ ‘Uthmānī

What is Islām’s stance on a woman being made the sovereign ruler of a country? When Pakistan elected its first female prime-minister in December of 1988, many concerned individuals were asking whether this is permissible in Islām. Hence, Muftī Muḥammad… Continue Reading

Delivering a Khuṭbah in Non-Arabic & Imām Abū Ḥanīfah’s Understanding of the Nature of the Qur’ān

The following is a translation of Mufti Taqi Usmani’s Urdu article (from his Fiqhī Maqālāt) on the ruling of delivering the Khuṭbah of Jumu‘ah in a language besides Arabic. The article looks at: The position of the four Madhhabs on… Continue Reading

Mawlānā Rashīd Aḥmad Gangohī: Defining Dār al-Islām and Dār al-Ḥarb

Some rulings of Islām change based on a person being in a Muslim-governed territory or “Dār al-Islām” or in a non-Muslim governed territory or “Dār al-Ḥarb”. What constitutes a Dār al-Islām or Dār al-Ḥarb is therefore a vitally important question… Continue Reading

The Distinction of Dārul ‘Ulūm Deoband

Muftī Muḥammd Shafī‘ (1897 – 1976) narrates the following statement from his father, Mawlānā Muḥammad Yāsīn Deobandī (1865 – 1936) [1], about his experience at Dārul ‘Ulūm Deoband in the late 19th century: “I witnessed such a period at Dārul… Continue Reading

Mawlānā Manẓūr Nu‘mānī on How his Father’s Opinion about Dārul ‘Ulūm Deoband Changed

Mawlānā Manẓūr Nu‘mānī (1905 – 1997) describes his father, Ṣūfī Aḥmad Ḥusayn (d. 1949), as someone whose “concern for Ᾱkhirah was greater than his concern for Dunyā, and while fully occupied in his work, he was from those who remembered… Continue Reading

Spiritual Connection between the Awliyā’ of Deoband and ‘Allāmah Ibn ‘Ᾱbidīn al-Shāmī

The great recent Ḥanafī jurist of Shām, ‘Allāmah Ibn ‘Ᾱbidīn (1783 – 1836), was connected to the Naqshbandī spiritual line via his teacher, Mawlānā Khālid al-Naqshbandī, a Kurdish-Damascene spiritual master. Mawlānā Khālid al-Naqshbandī (1779 – 1827 CE) spent some time… Continue Reading

Ruling of Hair Transplantation

Question: Is hair transplantation permissible? Answer: Hair transplantation is a form of treatment for baldness. It involves taking hair follicles from parts of the body/head and attaching it to the balding area. Hair transplantation entails making use of detached solid… Continue Reading